Jesus told his disciples, “I am with you always”, so it is not surprising that Jesus was alive and at work with the people gathered in Anaheim for General Convention this past week. As a person passionately committed to Christ and his call to reconciliation and mission, I found this to be the healthiest and most mission focused of the five General Conventions I have attended.
As always, worship was the central unifying focus of each day. At our daily Eucharist, we had excellent preachers and a wide variety of inspiring types of music. Prayer was woven through all the committee meetings and legislative gatherings. The theme of the Convention was Ubuntu, reflecting the theme of Christ dwelling in us and we in him. When we seek to follow Christ, we are drawn into community (or Ubuntu) with others who are seeking to follow Christ. That was the thread flowing through our life and work.
God’s call to a mission way of life was constantly expressed in our worship and deliberations. We were reminded of our call to evangelism (respectful, relational evangelism). We committed ourselves to starting new churches across the country, including a specific plan for reaching Hispanic/Latino people God has brought to live among us. At the same time we are called to work for justice and peace in a violent world, called to work and pray to bring health to our threatened ecology on this planet and called to love our neighbors through supporting the Millennium Development Goals both in our country (our church includes dioceses in 16 nations) and around the world.
There were about thirty international visitors from across the Anglican Communion sharing this Convention with us so that they could learn how we discern God’s guidance as a General Convention. In much of the Anglican Communion, laity are not given as much input to decision making as they are in The Episcopal Church and our General Convention. It was my delight to welcome both Bishop Sarfo and his wife Mary from the Diocese of Kumasi in Ghana (who were with us at our Diocesan Convention last October and have become our Companion Diocese) and Bishop Hart with his wife Frances, from the Diocese of Liberia. Bishop Hart also visited in our diocese last year and we continue to share a friendship with his diocese. Through these two bishops and our connection with their dioceses, we live out our relationships with the Anglican Communion in a tangible way.
I was privileged to serve on the Ecumenical and Inter-religious Committee. We presented resolutions that were adopted, establishing a Full Communion Agreement with the Moravian Church in this country. (There are not many Moravians in New England, so we are not likely to see the same fruits in our diocese that we have seen through our Full Communion Agreement with the Evangelical Lutheran Church in America.) We agreed to continue developing our relationship with the United Methodist Church and with the historic African American Methodist Churches. While we will probably never achieve Full Communion with the Presbyterian Church, since we differ so profoundly about the matter of bishops, we did adopt principles by which we can work together in worship and mission. We spent the most time working on a statement that articulates the foundation from which Episcopalians will enter into dialog with other religions. This document outlines what we believe as Episcopalians and what we bring to our conversations and our common work with people of other religions. I believe this will be an important document for adult study groups in our congregations. It integrates the evangelical, catholic and social justice streams of theology and practice that make up The Episcopal Church and opens the way for mutually respectful conversation and shared work for justice and peace with people of other religions.
We voted to expand (for trial use) the number of Holy Women and Holy Men for whom we give thanks in our weekly liturgical cycle. Again we affirmed our commitment to tithing as the minimum standard of giving in our church by signing our names, indicating our personal commitment to tithing or moving steadily toward tithing.
At this Convention, there were delegations from the four dioceses where the former bishop and many of the congregations have left the Episcopal Church, while others in those dioceses have chosen to remain as part of our Church. There continues to be much pain in those dioceses, yet there was also much enthusiasm among the people who are continuing as members of our church. All parties in those dioceses need our prayers.
Recognizing the impact the economic downturn has had on congregations and dioceses, the budget for our church was cut over the next three years and the asking from dioceses will be declining over the next three years. There was deep concern for the thirty people who will loose their jobs as a result of these cuts. There was also a commitment to move forward in mission, focusing more on the local level. We are inspired by the example of our Anglican Communion partners who remind us that money must not inhibit us from moving forward in the mission to which Christ calls us.
We continued our process of reflection and discernment about same gender relationships in our church. What was different at this Convention was the mutual respect and engagement of conservatives, moderates and progressives. People spoke with clarity about their convictions, listened with respect to those from different perspectives and all worked to express as honestly as possible the different convictions that make up our church. When bishops with conservative convictions expressed their minority position at the end of the Convention, they also expressed their appreciation for the respect with which they were received in all the deliberations. The broad center was strengthened in this Convention. We have moved to a place where The Episcopal Church is again intentionally valuing the conservative, moderate and progressive perspectives. We are recovering our vocation as a church of both/and instead of either/or.
Attached (below and the end of this message) you will find (links to) the two same-gender resolutions and the interpretation of those resolutions sent to the Archbishop of Canterbury by the President of the House of Bishops and the President of the House of Deputies. In this diocese we will continue our pastoral response to married same-gender couples by encouraging services of commitment and thanksgiving. Since our church’s Constitution and Prayer Book stipulate that marriage is between a man and a woman, and since the Anglican Communion has requested us to exercise restraint in moving forward with Blessings, we will continue our practice of not allowing Blessings in this diocese. Since a resolution of this Convention encouraged the development of theological and liturgical documents around same-gender relationships, I will appoint a committee to work on this topic in our diocese and send their reflections to the Standing Committee on Liturgy and Music.
One sad note: during this Convention, Bishop Robert Hatch, 4th Bishop of Western Massachusetts and the senior bishop in the Episcopal Church, died at age 99. He was a godly gentleman who prayed for this diocese daily. We commended him to God’s love and mercy at Convention.
One of the great joys of this Convention for me was to talk with the five other former clergy from our diocese who are now (or are about to become) bishops in our Church. This is a tribute to the work of God in the clergy and people of Western Massachusetts. George Councell (former Canon to the Ordinary, now Bishop of New Jersey), Mark Beckwith (former rector of All Saint’s, Worcester, now Bishop of Newark), John Bauerschmidt (former curate at All Saint’s, Worcester, now Bishop of Tennessee), Larry Provenzano (former rector of St Andrew’s, Longmeadow, soon to Consecrated Bishop of Long Island) and John Tarrant (former assistant in Westfield and Holyoke and rector in Gardner and Stockbridge, soon to be Consecrated Bishop of South Dakota) all send you their love and greetings.
“Glory to God, whose power working in us can do infinitely more than we can ask or imagine. Glory to God from generation to generation, in the Church and in Christ Jesus, forever and ever.” (Eph 3:20,21)
Attachment 1: Letter to Archbishop Williams from Presiding Bishop Schori
Attachment 2: Resolution C056 Substitute – Liturgies for Blessings










